An ever growing site of non-fiction,flotsam, fiction,memoir,autobiography,literature,history, ethnography, and book reviews about Appalachia, Appalachian Culture, and how to keep it alive!!! Also,how to pronounce the word: Ap-uh-latch-uh. Billy Ed Wheeler said that his mother always said,"Billy, if you don't quit, I'm going to throw this APPLE AT CHA" Those two ways are correct. All The Others Are Wrong.
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Saturday, June 21, 2025
Ned Pillersdorf Is Running Against Hal Rogers For Congress!
Tuesday, January 21, 2025
"Maggie: A Girl Of The Streets" by Stephen Crane
Saturday, December 24, 2022
Christmas On Beaver When Times Were Hard!
On Beaver Creek, the times were hard.
We had no taters, had no lard.
All the way from Allen to Kite,
Times were tough, money was tight.
It wasn't any better from Martin to Wheelright.
Both forks were suffering, it felt like a blight.
The mines were down, people were leaving.
Old grandmas sat crying and grieving.
Miners were headed to places off yonder
While mothers of children would sit and ponder
How to feed four, or five or six
Hungry mouths with nothing to fix.
Christmas was just about a week away
And children had learned not to say
Old Santa's name by night or day.
This had become a mighty hard life
For hardworking husbands and every young wife.
There would be no toys under green trees.
Adults were praying on bony knees.
Smoke houses were empty of the last meat.
The canning was gone, nothing to eat.
Squirrels were in hiding in the highest trees
Too far to shoot the ones you did see.
Rabbits had been killed till few were around
And they all hid warm underground.
Old men were selling their best coon hound
Nothing to feed them, nothing to go around.
A lot of dry cows were already beef
And acorns were sought under every dry leaf.
Real old men and their real old wives
Said this was the worst time in their lives.
Christmas was less than a week off
And lots of people had started to cough.
Hungry people get sick a whole lot quicker
With nothing to eat and no pot licker.
But somewhere off in them big cities
The ones who had left bought a few play pretties,
Loaded them up with flour, lard, beans, and rice,
They were bringing it home and didn't think twice.
On Beaver they knew they had poor kin
And letting them starve would be a great sin.
In Kendallville, Cincy, Chicago, and Dayton
That Friday afternoon they all were waiting
For quit time to come and time off to start
So they could come home and touch grandma's heart.
They loaded all the good stuff they all could afford
Filled up their tanks and thanked the Lord
They still had good jobs near Christmas day
So they come home and proudly say
We didn't know what you need but thought we should
Bring a few things and maybe we could
Help out some in these hard times,
Sing a few carols, recite a few rhymes,
Cook a few dishes on Christmas day
And thank the Lord while we all pray
That times get better and the mines start up
And grandpa can buy another bluetick pup.
Granny can see her way till spring
And hoe in the garden and softly sing
Those Old Regular songs she likes so much
That she sings with her own special touch.
Maybe the children can get new clothes
And John L. Lewis will speak out for those
Who need to work now right here on Beaver
So nobody else will have to leave her
To go up north to some strange town
Where family and friends are never found.
We'll all come back to Beaver some day
Settle right in and always stay
On the old home place with the little old house
Where we can be as warm as a mouse,
Right here on Beaver, the creek we love
Which was a gift from above.
Right here where home is in our souls
Where we want to stay until we grow old
Right here on Beaver, both left and right,
Where we can sleep warm every night,
With the peace of Christmas in our lives
With husbands, sons, daughters, and wives.
Roger D. Hicks, December 24, 2022
Tuesday, May 31, 2022
How Much Did You Waste On Memorial Day Flowers?
For all my life, I have watched the majority of people in Appalachia spend a great deal of money, often money they don't really have available for trivial spending, for flowers to decorate graves on Memorial Day. Let me say, first and foremost, I have nothing against Memorial Day or the reasons for it. But the waste of much needed money to decorate graves, often the graves of distant relatives, relatives the buyer never actually knew, relatives they didn't really like or get along with, is simply waste, unwise spending, and spending which never should take place. I haven't spent money on grave decoration in many years, not because I can't afford it, but because it is wasteful. I honestly believe that my own parents and grandparents, now long dead, would tell me if they could that they would rather see me put my money to rational uses in my own family, never put flowers on their graves, and live a useful, productive, honest life in tribute to the things they taught me while they were living in the case of my parents and maternal grandparents, whom I knew, and in the case of the paternal grandparents whom I never met since they were both dead more than ten years before I was born.
I have seen at least one of my siblings spend money they did not have, could not afford, and should not have spent, to decorate numerous graves every year of their life. I am certain that sibling's children are doing the same thing. I grew up in a large extended family in which both sets of my grandparents and my father raised large numbers of children under tough, but not totally poverty stricken circumstances. My paternal grandparents raised ten children in a log house in the head of a hollow in Mousie, Kentucky. They farmed, hunted, fished, and did whatever was necessary to raise those ten children and I never heard my father or any of my aunts or uncles ever say they went hungry once in their lives. My maternal grandparents raised eight children to adulthood and lost two as small children. They were poor but never hungry according to the stories I heard from my mother, grandparents, and aunts and uncles. It took several years for my maternal grandparents to rake and scrape to save enough money to buy a small subsistence farm of their own but their children never went hungry due to the hard work of the entire family. My father raised nine children from his two marriages and worked in the log woods, coal mines, and farmed until he got together enough money in his fifties to buy a small country store when his first wife grew too ill from an unspecified neurological disease to care for a home and the one son they still had at home. My father remarried to my mother who had one daughter at the time and they subsequently had me and raised us both to adulthood in the country store which he built after he decided to move from his first location. I never had a hungry day in my life. I am certain my parents and grandparents would tell me to save my money, put it to good use in my own family, and not waste it on Memorial Day flowers for their graves. What about your own Appalachian ancestors? What would they say to you about Memorial Day flowers if they could?
Monday, December 21, 2020
Christmas In The Head Of The Holler
Christmas In The Head Of The Holler
We live here in the head of the holler.
Whole family’s down to one last dollar.
December is here. So is the cold.
We are lost without any gold.
You other folks wait on Old Saint Nick
But here in the holler we think it’s a trick.
He hasn’t been here in about ten years
Never brought us anything to dry our tears.
We keep eating leftover pinto beans
Wearing more holes in the holes in our jeans.
We just need flour, milk, and lard.
Life in the holler’s never been this hard.
The children are crying with little hard squalls
Sleeping four to a bed curled up in balls
We eat anything that crosses the yard
Life in the holler’s never been this hard.
Some people call this house a shack
No windows in front, no door in the back.
Children run out, chickens run in,
If we catch them they never run again.
We remember the year we all got gifts
New pants for Pappy and Granny got new shifts.
Daddy got a pocket knife. Mommy got a skillet.
Brother got a goat and we had to kill it.
We remember that year we had plenty to eat
Shirts on our backs and shoes on our feet.
That year we had more than we needed.
The house got paint, the garden got seeded.
Since then it’s been all downhill
Nothing to eat, no hog to kill,
Nothing to spend on the food stamp card.
Life in the holler’s never been this hard.
You other folks wait on Old Saint Nick.
Here in the holler we know it’s a trick.
We just need flour, milk, and lard.
Life in the holler’s never been this hard.
Copyright by Roger D. Hicks, December 21, 2020
Monday, September 9, 2019
"River Of Earth" by James Still--Book Review
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| James Still--Photo by University Of Kentucky |
" When I wrote about "The Hills Remember: The Complete Short Stories Of James Still", I discussed his dialect writing in comparison to that of Mildred Haun and I append that discussion here: Still is also frequently referred to as one of the better, if not the best, writers in Appalachian dialect. I do not dispute that he is a fine writer in Appalachian dialect. But I will always believe that Mildred Haun is a far superior writer of Appalachian dialect. Her classic work "The Hawk's Done Gone" is far and away the best dialect writing ever done in Appalachian Literature. As I said earlier, I spent the first twenty years of my life in Knott County Kentucky, was educated there through high school and began my college education at Alice Lloyd College. I was also reared by my parents, maternal grandparents, and an extended family of aunts and uncles who all grew up in Knott County early in, and in some cases before the turn of the twentieth century. I know Knott County Appalachian dialect as well as any human on earth and I must insist that there are times when I see that James Still wrote linguistic expressions which I never heard from my parents, grandparents, aunts, uncles, farmers at the livestock sales or jockey grounds, or the elderly customers at my parents' country store. The one word which he used frequently, especially in "River Of Earth" and his short stories and which I never once heard in Knott County is "chaps" in reference to small children. In my childhood, small children were "young'uns", "chillun", "yard apes", "curtain climbers", and several more conventional, less colloquial terms. But they were never "chaps". I suspect that is an expression from Still's youth in Alabama. Getting back to the comparison between Still and Haun, I will defend Still to the degree that the two of them were writing dialect based on two different subregions of Central Appalachia. I have also traveled extensively in the Cocke County, TN, area where Haun spent her life and did extensive research among Appalachian serpent handlers there. The two subdialects have significant differences. But Haun's consistency and accuracy in writing dialect is superior to James Still's. It is also worth noting that it is only 63 miles from Harrogate, TN, where Still attended college to Newport, TN, where Haun lived her life. I do not know that Still ever spent time in Newport but since he and Haun both attended Vanderbilt University it is possible that he did know her and might have even visited the area which would have also exposed him to the dialect which she wrote so admirably. It is also possible that Still's travels from Chambers County Alabama to Claiborne County Tennessee to Davidson County Tennessee to Knott County Kentucky could have provided a plethora to opportunity for Still to blend the dialects of the four to a degree that not even he recognized."
I do not mean to disparage James Still as an Appalachian writer. He is a wonderful writer and his work, especially "The River Of Earth", has been taught in classes in colleges and universities all across America and several foreign countries. But after 68 years of life arising in and being deeply influenced by Knott County, I am firmly convinced that I understand the local dialect as well as anyone on earth. And, if I am allowed to move on from the discussion of his dialect writing to a simple discussion of the novel as an example of outstanding literature, I firmly believe that it borders on being a masterpiece. But there are other writers who have lived and written in, of, and about their native Appalachia whose work rivals Still's and I would never go so far as to say any of them have written "the best Appalachian novel". I believe that appellation is still up for grabs. I believe that supporters of Harriett Simpson Arnow, Denise Giardina, Gurney Norman, Wilma Dykeman, and Thomas Wolfe can all make rational arguments that each of these authors has written "the best Appalachian novel".
But let me close by saying that James Still was a wonderful novelist. In my opinion, he was a far better novelist than a poet for which he actually is often praised more highly. This novel is arguably a masterpiece and will always be worth reading because of the strong characterizations, the building and resolution of conflicts throughout, and the stark, simple, powerful language which draws the reader into this book and leaves her wanting more and also wanting to help this family fight against their unending struggle to survive. It is wonderful writing.













